Tag Archives: AI

The Art and Science of AI in Education

The Need for Deeper Examination

Educational Technology, as a field of study, is all about recognizing how technology helps (and hinders) student learning. Recognizing how we support “old school” practices with technology, and temper “new” practices with proven strategies. Ultimately, it’s about recognizing balance as an essential tool for success… and sanity.

Cue AI’s continued dramatic entrances into our sacred spaces of learning and tranquil chaos. AI has become a destabilizing force for industry, arts, education, and society at large. Higher education, especially, has met AI with hesitancy, distrust, and a healthy dose of skepticism. We’ve all thought it and heard it:

“AI is going to make teachers irrelevant!”

“This generation will never learn core skills because of this technology!”

“Our students will become too reliant on technology at the expense of critical thinking!”

“This technology is going to destroy industries and cost jobs!”

I offer you this sobering thought… similar concerns have been presented during several technological revolutions of our past:

  • The Printing Press (1450s)
  • The Personal Calculator (1970s)
  • The Personal Computer (1970s)
  • The World Wide Web (1991)

Ironically, each of these technologies is now central to Higher Education and can be credited, in part, with our continued survival. Personally, as a Tech Enthusiast and a born-and-raised Computer Geek, I feel we should always meet technology with a healthy dose of cynicism. Does this technology actually make our lives better/easier? Do we actually need this technology, or is it a “nice to have”? One of the many lessons learned from the Pandemic is that technology has its limitations, but can also be a surprisingly powerful source of connection and creativity.

Let’s explore these two questions as they relate to AI and the wider world…

Does AI make our lives better/easier?

Every time I ask myself this question, it gets harder to answer.

As a creative, it’s made my industry quite frustrating. It’s led to debates questioning whether the value of artists and artistry outweighs profits and efficiency. Is the value of art rooted in its ability to be consumed, or in the act of its creation? More on this in a bit.

As a Graduate Student and a notoriously slow reader, AI was a lifesaver. Being able to use programs like NotebookLM each week to generate a podcast summary of my readings allowed me to focus on the big picture first, then strategically consume the sections that resonated and challenged my views, rather than skimming everything and hoping for the best. It was also a lifesaver to ask AI to help me find a quote or statistic in my readings, instead of having to sift through hundreds of readings from the whole semester in the hopes that I wasn’t just hallucinating the idea.

As a facilitator and trainer, AI has helped me break down ideas and concepts into more digestible steps. Helping me rephrase, re-examine, and find new ways to engage. I can’t describe the number of times I’ve asked AI, “Does that make sense?” and been humbly reminded that I need to remember what it was like to learn and not assume shared knowledge or experience.

Do we need AI in education?

The short answer is no.

Educators will keep on educating without any assistance from AI. Education predates the internet, the printing press, and even our ability to make tools. We’re just fine without AI.

But let’s circle back to rephrase that earlier question about artists. Is the value of knowledge and education rooted in the ability for it to be consumed/absorbed, or in the act and experience of learning itself?

  • Is the point of learning math solely in the ability to complete math worksheets, or is it about teaching students to learn to reason, recognize patterns, and think critically about how we solve the problems of our world?
  • Is the point of learning how to replace the engine in a car only about the exact placement of the nuts and bolts? Or is it also about developing workflows and processes that promote accuracy, efficiency, and anticipate problems before they arise?
  • Is the point of learning to write an essay rooted in our ability to write a perfectly formatted paper? Or is it about learning to express our thoughts and emotions, develop our sense of self, reason, and build meaning, and share with others?
  • Is the point of learning to act the ability to memorize and recite a monologue from Shakespeare? Or is it about recognizing the universal emotions and experiences across time and space, about developing empathy, about recognizing and clarifying our intent as we navigate the world?

I’d like to challenge you to take a look at your subjects and look at the core of the lessons your field has to offer (not just the skills!). Then ask yourself whether that is something AI can replicate.

For most of us, the answer is no.

The Art and The Science

When I used to teach leadership, we’d talk about the two sides. The Art and the Science. The “science” of leadership is what you’ll hear from every TED Talk and CEOs’ latest book. It’s a series of processes and proven strategies… It’s a formula. However, the Art of leadership is about application. I can put every leadership problem into a formula, but do I have the soft skills, empathy, communication skills, experience, humility, etc., to put the output of my formula to good use?

In teaching, we often focus on that “science” aspect. If we want students to learn to write, we ask them to write an essay. We give them the tools they need, the expected formula, and the rules. However, all AI knows is the “science” of writing. The patterns and formulas we so carefully teach our students. But what about the Art of writing the essay? Not the ability to phrase words “prettily” or use an Oxford comma in a way that would make our High School English Teachers weep with joy. No, it’s about formulating ideas and expression. AI can imitate this, just like a leader can imitate the formulas they’ve read about, but it will be hollow until we add that art… that sliver of imperfect humanity.

So, should we ask them to write the metaphorical essay? I beg the question: what about that essay can’t the students ask an AI to do for them? Or, perhaps more importantly, in what ways can we use the essay as a tool to facilitate a larger lesson on the importance of discovering our voice and finding a balance between expectation, efficiency, and expression of ideas?

Education doesn’t need AI

Our students don’t need AI

Our World doesn’t need AI

But it’s here, and we’re all still trying to find a balance between technology and humanity because of it. We need to find our path to collaborating with AI in a way that furthers our fields, rather than saturates them.

Collaboration with AI in education doesn’t mean outsourcing thinking or chasing efficiency for efficiency’s sake. It means approaching AI as something to question, critique, edit, and wrestle with. Our role isn’t to compete with AI or to ban its use out of fear. We’ve been given an opportunity to reflect and redesign learning experiences that ask students to do what AI can’t do: make meaning, exercise judgment, reflect on values, and develop a sense of voice and intent.

Our students will enter a world that invites, tempts, or requires the use of AI. Are we preparing them for that world? Higher education has long been a space where we help learners navigate the complexity and ambiguity of our society with thoughtfulness and preparation. This moment offers us an opportunity to reexamine what we value most about learning and to intentionally teach students how to balance the science of efficiency with the art of being human.

“It’s Complicated”

heart shaped images
Photo by freestocks on Unsplash

Like many educators, my initial reaction to AI was visceral rejection. When ChatGPT joined the scene in Nov. 2022, I felt shock and isolation. Would my assignments become obsolete? Would my role as an educator be reduced to managing prompts and outputs? Was my job going to turn into the philosophy I slip into in tough times–“shit in, shit out”? I’ll admit it—I had a minor panic attack about the future of my career as a composition teacher.
But I was curious. I started experimenting with AI tools like Claude, Poe, and Perplexity. I could see an appeal. I saw them assisting in tasks that would typically take a long time. I got a little excited about the possibilities. AI could free up time for more meaningful student interactions or help me with RSI. Maybe it could help level the playing field for learners who struggle with specific tasks. I became more enthusiastic and eager to share these tools with colleagues and students.
Then I got deeper into the AI ecosystem after reading numerous books; I started to see some complexities lurking beneath the surface. The environmental cost of training large language models is staggering—the water and energy consumption is similar to that of small cities. Then there’s the human cost: the invisible labor force in the Global South, working under challenging conditions to label data and moderate content. These AI systems, while impressive, are potentially widening the digital divide between those who have access to cutting-edge technology and those who don’t.
I am adopting a more nuanced stance now. I still use AI tools, but with greater intentionality. I am trying to balance their benefits with their drawbacks, and I’m trying to be thoughtful about how I present them to my students. Instead of positioning AI as either a threat or a salvation, I frame it as a complex technology that requires critical engagement.
My relationship with AI has evolved from rejection to enthusiasm to careful consideration. The relationship is not over, and I’m not sure where it will head next. I want to help my students understand the tools but also to think critically about their use. So my relationship status remains: “it’s complicated.”

AI: The Hype and the Challenge of Critical Thinking

Generative AI is here to stay.  In light of this, there are all sorts of voices telling us to use and adapt to this new intellectual terrain.  My goal is this post is to not add to the discussion in regards to how to use the various AI tools.  Rather, my modest goal is to express reservations about the alleged unending glories of the seemingly unalterable “singularity” which is the eschatological dream of some.

My thinking was recently stimulated in this direction by reading Robert J. Marks’ book, Non-Computable You: What You Do That Artificial Intelligence Never Will.  Dr. Marks is Distinguished Professor of Engineering in the Depart of Engineering and Computer Science at Baylor University.  Furthermore, he was the founding Editor-in-Chief of IEEE Transaction on Neural Networks, one of the most prestigious technical journals for peer-reviewed AI research.  In other words, he is well-qualified to offer an assessment of the current state of AI research. 

Marks argues that, though AI is powerful in computing power and does offer some surprises, there is a fundamental gap in terms of true creativity.  In place of the well-known Turing Test, Marks draws attention to the “Lovelace Test” as more effective test for software creativity.  Named after Ada Lovelace (1815-1852), who is considered by many to be the first computer programmer, the Lovelace Test defines software creativity as the ability of a program to do something “that cannot be explained by the programmer or an expert in computer code.”[1]  Marks claims, along with others, that the Lovelace Test has not been met by current AI systems.

In spite of the failure of AI systems to generate true creativity there are all sorts of claims regarding the future of an AI-enhanced humanity.  As Marks notes, “Many worship at the feet of the exciting new technology and without foundation predict all sorts of new miraculous applications; others preach unavoidable doom and gloom.”[2]  In light of this, chapters five and six of Non-Computable You (which by themselves are worth the price of the book!) are taken up with mitigating the “hype.”  Chapter five is entitled, “The Hype Curve” and Marks graphs the dynamic in the following manner:

Marks explains the details:

  • The launch phase.  In the beginning of the hype curve, newly introduced technology spurs expectations above and beyond reality.  Poorly thought-out forecasts are made.
  • The peak-of-hype phase.  The sky’s the limit.  Imagination runs amok.  Whether negative or positive, hype is born from unbridled speculation.
  • The overreaction-to-immature-technology phase.  As the new technology is vetted and further explored, the realization sets in that some of its early promises can’t be kept.  Rather than calmly adjusting expectations and realizing that immature technology must be given time to ripen, many people become overly disillusioned.
  • The depth-of-cynicism phase. Once the shine is off the apple, limitations are recognized.  Some initial supporters jump ship.  They sell their stock and go looking for a new hype to criticize, believe in, or profit from.
  • The true-user-benefits phase. The faithful—often those whose initial expectations included the realistic possibility of failed promise—carry on and find ways to turn the new technology to useful practice.
  • The asymptote-of-reality phase. The technology lives on in accordance with its true contributions.

A number of examples of the hype curve are given by Marks, including the Segway, cold fusion, and String Theory.  Even in the realm of artificial intelligence it seems as those the hype curve begins to resurface again and again.  What to do?

This is where chapter six, “Twelve Filters for AI Hype Detection,” is so instructive and helpful.  This chapter contains a brief, but masterful, demonstration of the teaching of critical thinking.  And it is precisely this virtue of critical thinking that ought to the mainstay of higher education instruction.  This chapter, although devoted to the topic of AI, has a much broader application.  I cannot reproduce Marks’ entire presentation so I will simply quote his summation provided at the end of the chapter.

The Hype List

In a nutshell, here is the list of twelve things to consider when reading AI news:

  1. Outrageous Claims: If it sounds outrageous, maybe it is.  Recognize that AI is riding high on the hype curve and that exaggerated reporting will be more hyperbolic than for more established technologies.
  2. Hedgings: Look for hedge words like “promising,” “developing,” and “potentially,” which implicitly avoid saying anything definite.
  3. Scrutiny Avoidance: Any claim that such-and-such an AI advancement is a few years away may be made with sincerity but avoids immediate scrutiny.  Short attention spans mean that when the sell date on the promise rolls around, few people are likely to notice.  Remember the old proverb often attributed to quantum physicist Niels Bohr: “Prediction is very difficult, especially about the future.”
  4. Consensus: Beware of claims of consensus.  Remember Michael Crichton’s claim that consensus regarding new technology and science is the “first refuge of scoundrels.”
  5. Entrenched Ideology: Many AI claims conform to the writer’s ideology.  AI claims from those adherents to materialism are constrained to exclude a wide range of rational reasoning that is external to their materialistic silos.
  6. Seductive Silos: Claiming AI is conscious or self-aware without term definition can paint the AI as being more than it is.  Seductive semantics is the stuff of marketing.  In the extreme, it can misrepresent.
  7. Seductive Optics and the Frankenstein Complex: AI can be wrapped in a package that tries to increase the perception of its significance.  Unrecognized, the psychological impact of the Frankenstein Complex and the Uncanny Valley Hypothesis can amplify perception far beyond technical reality.  The human-appearing body in which a chatbot resides is secondary to its driving AI.
  8. True-ish: Beware of those tricky headlines and claims that are almost true but intended to deceive.
  9. Citation Bluffing: Web articles and even scholarly journal papers can exaggerate or blatantly misrepresent the findings of others they cite.  Checking primary sources can ferret out this form of deception.
  10. Small-Silo Ignorance: The source of news and opinion always requires consideration, but those speaking outside of their silo of expertise need to be scrutinized with particular care, especially when the speakers are widely admired for their success in their silo.  Don’t be dazzled by celebrity.  This caution applies to famous actors speaking about politics but also to celebrated physicists speaking about computer science.
  11. Assess the Source: I trust content more from the Wall Street Journal than from politically motivated sites like the Huffington Post or yellow journalism sites like the National Enquirer.  But even if the article appears at a site or periodical that has earned a measure of trust, it’s wise to assess the writer of the article.
  12. Who Benefits?: Remember financial greed, relational desires, and the pursuit of power.  These are the three factors used by police detectives in their investigation of crimes.  They are also good points to remember when considering whether a report on AI is true or hype.  Is there a hidden agenda or emotional blind spot?

As mentioned, this hype-detection list is applicable to a wide range of claims and our students can only be strengthened by inculcating these elements of critical thinking.

AI technologies are here to stay and we must navigate this techno-terrain with wisdom.  Educating students about the hype curve as well as the principles of hype detection will equip them to responsibly interact with the new and emerging technologies.


     [1] Robert J. Marks, Non-Computable You: What You Do That Artificial Intelligence Never Will (Seattle: Discovery Institute Press, 2022), 42.  A more rigorous formulation of the Lovelace Test (LT) is found on page 359 in the endnotes: “Artificial agent A, designed by H, passes LT if and only if (1) A outputs o; (2) A’s outputting o is not the result of a fluke hardware error, but rather the result of processes A can repeat; (3) H (or someone who knows what H knows, and has H’s resources) cannot explain how A produced o.”

     [2] Marks, 102.